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Olympians box set (1-6), by George O’Connor

Review copies provided by First Second.

This box set includes the following Olympians titles: Zeus, King of the Gods, Athena, Grey-Eyed Goddess, Hera, The Goddess and Her Glory, Hades, Lord of the Dead, Poseidon, Earth Shaker, and Aphrodite, Goddess of Love. It looks like they intend to keep on with the series.

These are pretty straight-up comic book retellings of Greek myths for the young adult set. There are not graphically depicted rapes on the page, but on the other hand there is a great deal less glossing over than one might fear given the “for the young adult set” label: O’Connor understands that bowdlerizing the Greek myths takes a great deal out of them and sets young adults up to make references with undercurrents that they don’t mean, so while he isn’t drawing genitalia, he is drawing implications. In the last two volumes in particular, Hermes starts to develop as a character–his volume should be a lot of fun when it comes around–and to be one of the main sources of humor, but there are others. When I see discussion questions in the back of a book intended for young people, I wince, but some of these included gems like, “Zeus’s dad tried to eat him. Has your dad ever tried to eat you?” and, “Athena turned Aracne into a spider. Was this an appropriate way to resolve conflict? What other animals might she have turned her into?”

My twelve-year-old godson came over for supper when I was in the middle of reading these, and now he is in the middle of reading them too. He devoured four of them in an hour and a half, declined ice cream in order to keep on reading them, and was disappointed when his mother said it was time to go home. (I promised that they would still be here in a fortnight when they’re over for supper again.) So far there have been complete retellings of some of the major stories and bits and pieces on the edges of others; some of the stories in one volume will get called back in another, and there seems to be a lot of room for more. The characters reflect the wide variety of skin, hair, and eye colors, and to some extent body shapes, available in humans around the Mediterranean and the regions that would have migrated there. I particularly enjoyed the sea art in Poseidon’s volume, but the variety stayed fresh and interesting, and there’s plenty of room for more–Hestia, for example, has barely been touched on in these volumes, but she is portrayed as a sort of human flame, and we’ve hardly seen Artemis and Apollo either. The human heroes get a lot of time as the gods interact with them, but O’Connor doesn’t paint himself into the corner of trying to be exhaustive about any god or myth or story, just being interesting, which is a far better job to take on.

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Not Our Kind

I have been sitting on this good news, and now it can be told! My short story, “The Hanged Woman’s Portion,” will be included in the anthology Not Our Kind, along with other cool stories by other cool people, and you can see all the information about it here on the antho Kickstarter page.

Because yes! It is a Kickstarter! It needs kicking and starting, and the publisher asked if we could talk a little about our stories. So first of all, when Nayad asked me to be part of this project, I was thrilled, because for all the stories I have published, no one has ever invited me to be part of an anthology before this one. The theme is outsiders of various kinds, and I immediately thought of a human woman in an alien jail. It can be hard enough to navigate a criminal justice system in your own country, but as a foreigner, how much harder–and then a literal alien, a person of a different species from a different biosphere–how much more difficult would that be, trying to figure out the rules, the norms, the customs? Human assumptions about how we relate, how we gain sympathy or lose it, become even more important in that setting. I had a great deal of fun writing this story, and it was great working with Nayad on it. I haven’t read the others, but the experience of working on this one makes me expect great things of the rest.

In the Kickstarter rewards, there are critiques from me and brownies from me and many other cool things from other people, as well as the anthology itself. Go have a look! I hope you like what you see. I think you will.

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The slander of the time

I just permanently put down a book–sadly, no, this is not an “I can in fact quit you” post–because the historian writing it was taking every single period usage of a particular insult as though it was documented fact. He didn’t seem to have realized what the other historians of that period had: namely, that while some behaviors probably were well-supported, a single mention of a political enemy calling someone a witch, a sodomite, a cripple, or some other term assumed by contemporaries to be negative did not mean that they engaged in any particular concrete behavior whatsoever–except to disagree with the political enemy.

We’ve had this in our own lifetimes. Of course we have. People get called gay, Muslims, Communists, terrorists, because the people using those terms think that those are negative things to be, not because they saw someone kissing someone of the same sex or praying to Mecca, much less anything that might in real terms constitute affiliation with any Communist (or communist) or terrorist group. And yet historians! Come on, historians! This is supposed to be your job! This kind of perspective: you’re supposed to know better!

But in terms of writing speculative fiction, I think this kind of culturally pervasive insult can rise above Princess Leia’s “scruffy-looking nerf-herder!” if it’s handled carefully, but only then, and it’s pretty tricky for exactly the reasons the historians had trouble with it. One of the main ways we learn things about characters in a novel is what the other characters say about them, so if Ana says that Bot is a filthy drum-sniffer–what’s a drum-sniffer? why shouldn’t you sniff drums? what do they smell like?–we, the readers, have to find out that there’s some reason not to believe her, or else we do go away with the thought that, well, that Bot, he’s a filthy drum-sniffer. And we have to know whether drum-sniffing is an actual thing that carries with it serious shame, whether it used to but has fallen into slang usage that no longer feels literal (as with “bastard” no longer carrying serious allegations of parental non-marriage), and so on. Whether something is potentially a literal truth and only some people find it insulting is one of the hardest ones to pull off–the speculative world equivalent of allegations that President Obama is a secret Muslim, for example. It’s hard enough to navigate the thickets of “He isn’t, but it wouldn’t be an insult if he was” in this world, where there is an actual President Obama whose external religious behavior can be observed, and where people can look up external definitions of what “Christian” and “Muslim” mean to various parties.

It’s another piece of worldbuilding that can add richness and depth to the culture(s) and personalities you’re building, or it can bog a story down and confuse readers needlessly. If it happens to actual historians, it can certainly happen to fantasy readers. But that’s not a reason not to try, it’s a reason to be careful and run things past test-readers. Like most of the things worldbuilding nerds talk about wanting to see more of, it shouldn’t be required in every story, as a checklist, just as one of the cultural touchstones that can spark implications and ideas.

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Books read, late September

Daniel Abraham, The Widow’s House. Best read quickly so that one can focus on the dragon and the banking and not on saying, “Ugh, Geder, shut up.” I mean, dragon! Banking! But: Geder, shut up. This is the fourth book in the series, and I really think it would be completely incomprehensible if you hadn’t read the others. There are spiders where? The spiders and the dragons relate how? What? What? So really, don’t start here. Dragons and banking, go to the back of the line. The start of the series. Whatever. And don’t read too slowly, or you may need to smack some characters.

Tina Connolly, Silverblind. Discussed elsewhere.

Frances Hardinge, Fly By Night. I am grateful to Marie Brennan for pointing this out to me, because its marketing hits some of my bad buttons, but the book itself is not like that. (Basically I don’t like it when people pat themselves on the back about how their chosen profession is the really great amazing one that is better than all the others, and writers are not exempt from that. The cover and blurbs of this book suggested, wrongly, that it might fall into that category.) Anyway, there are times when Hardinge is trying a bit too hard for the whimsy for my tastes, but there are conspiracies and coffee shops and things, and it is good fun. There is much rushing about, and if you want much rushing about and many secret signals, it is that kind of book. I did have a bit of difficulty with the goose feathers being white, because that’s just not what we have here, but I did eventually get my brain to behave.

Edgar Holt, The Making of Italy, 1815-1870. Very much what it says on the tin. This is an old book I picked up used, and it goes over the basics of the Italian unification–if it was breezier it would have been called “Garibaldi and All That,” but that would have misled a person into thinking it was breezy, and it wasn’t. It laid out the straight path. The obvious background. What Pius IX was doing. What Victor Emmanuel was doing. What the Sicilians were doing. It is useful, and I will keep filling in bits of this, because I am left with plenty of questions. But that’s how this sort of thing works.

Yumi Hotta and Takeshi Obata, Hikaru no Go, Volumes 4-8. Several more volumes of melodramatic teenage Go manga. Do you want melodramatic comics about Go, wherein stones are placed with a ringing “KLAK”? Because this is that. Yep. It sure is.

Kameron Hurley, The Mirror Empire. This book is vast and contains multitudes and multitudes of people. So many multitudes. There are cool things going on with plants and parallel worlds; Kameron has given herself room, with the large cast, to ring changes, to be an epic fantasy that is really epic, and yet she hardly goes any of the same places that other epic fantasies go. I will flag that there is a domestically violent relationship fairly close on here, and I didn’t find it less distasteful for being in directions less expected in our culture–that wasn’t the point, one wasn’t supposed to find it any less distasteful, if you think Kameron was endorsing it, go back and read again, but if your background is such that close views of domestic violence will upset you, this one is vivid enough that it should probably be flagged, even though it’s a fairly small component of the book.

Emmi Itaranta, Memory of Water. This worked best for me as an exploration of emotions and symbols and not really as a work of science fiction. It’s Finnish post-apocalyptic stuff, and I just didn’t believe in the future Finland in the book, in a pure physical sense. Socially, possibly, once you had the postulates. But scientifically, eh, no, not really. But there was a lot of water and tea and hiding, and I liked those things. I liked the experience of reading the sentences, when I could stop thinking about the hydrology.

Gwyneth Jones, The Grasshopper’s Child. Kindle. This is a YA with a substantially local/domestic focus, in the world of her Bold as Love series. If you want this book, you really want this book. Oh my did I want this book. (Pamela, I’m pretty sure you want this book!) The protag is a teen who has to care for old folks, as most teens in her culture do, and I would be interested to see how it works for someone who doesn’t have the previous five books. It’s an entirely different set of main characters, with cameos by the protags of the previous five books, but many of the worldbuilding implications and their importance–which are crucial to the mystery plot, I suspect–are sketched in as reminders rather than filled in thoroughly. But having had the previous five books and loved them, I was very fond of this, both for more of the world and for Heidi herself and her friends.

Sebastian Junger, War. The account–largely a psychological analysis–of front line American troops in Afghanistan, by a journalist embedded with them. Junger talked about how this kind of war changes young men, what it asks of them and by extension what we as a country are asking of them if we send them to this kind of war. I felt that he neglected to account for how much the particular front-line troops he was writing about were self-selecting, though, which doesn’t mean that we should be asking them to self-select into those situations, but it does raise questions about what we do with young men of the backgrounds some of them described and the extreme combinations of hormone balance and reaction time some of them seemed to have if we, as a society, are not throwing them into combat situations. Junger was acknowledging that the front line troops he was dealing with were in many ways different from the armed forces as a whole. He wanted to talk about the bravery and intelligence of the men he was dealing with, which is valid, and I think that he felt he needed to elide the ways that their specific kinds of bravery and intelligence are not necessarily transferable even to other jobs within their own branch of the military, much less other jobs outside it. And he wanted to talk about how combat and even life in the combat zone had broken them for other things, which is again a reasonable point to make, as long as he did not elide the point that in a conflict of this size, these specific people were also pretty broken going in, and that is something we can’t really ignore as a culture, either. We’re struggling with how to handle what football does to young men, what hockey fights do, what all the modes of violence do to the bodies of those who participate in them, what it does to shape their minds and personalities and their expectations of the people around them who are not participants, and war is that writ much, much larger. But what we don’t want to talk about, I think, is that sometimes the people we are feeding into our dark machines have been through them already when they were small. Junger writes that whatever a society asks its young men as a group to do, they will become good at, and that might be true (and is worth thinking about what it implies in reverse, and also about young women); but his is not a book about the generation that fought World War II, when somewhat larger percentages of America’s young men were asked to become good at the front lines of combat. For the most part–and Junger doesn’t really want to talk about this–we are asking our young men not to get good at combat. And the ones in his book are the ones who hear our culture, our government, when we say, “Except for perhaps a tiny sliver of you. A tiny, tiny fraction of a percent, we still need to have doing this,” and they say, “I think that means me.” That doesn’t mean they’re horrible people. It doesn’t mean they’re not polite to waitresses or fond of their sisters or any of the redeeming things Junger shows. But it does mean that pretending that they’re identical to the people who signed the enlistment papers next to them and said, “Maybe I could learn to fix airplanes,” or, “I’d be a good quartermaster I bet,” or, “I dunno, Sarge, whatever Uncle Sam wants I guess,” is more than a little disingenuous. Still worth reading about the details, though. Still very much worth reading about the details.

Blair MacGregor, Sand of Bone. Kindle. Discussed elsewhere.

Sarah Moss, Names for the Sea: Strangers in Iceland. I spent this book rolling my eyes. Sarah Moss appears to have gone to Iceland for a year with two small children and a husband in tow without thinking for even a second that it would be substantially different from the UK. Did you know! Iceland is not the UK! And then even when she figures out what’s going on, she takes forever to figure out why, and sometimes she just never manages it. There are some interesting things about modern Icelandic culture that I slogged through this book to get to, but basically, ugh, sometimes a memoir can make you think, “I…really dislike this memoirist personally.” (Do not put a preschooler in a preschool for three weeks before checking out whether it is a preschool you approve of. Just: no. Don’t do that. Especially when your husband is otherwise a stay-at-home parent and presumably could…go have a look? Maybe? Either you’re so easy-going you don’t care, in which case, fine, be that easy-going, don’t fly into a tizzy when you can finally be bothered to look into things–or else go have a look to start with. It was just this horrible half-assed mix throughout. Ugh.)

Luke Pearson, Hilda and the Midnight Giant. My friend Shannon poked me about this, and I requested it from the library right away, and I brought it home from the library and read it in about fifteen minutes, because it is a kids’ graphic novel. It is a charming and lovely kids’ graphic novel. It has three different scales of action and trying to treat people decently when they are very different from you and bureaucracy. And giants. And a mother who is in some ways very like Lisa from Ponyo. Do want.

Ekaterina Sedia, Moscow But Dreaming. Collection of short stories with a fabulist twist and mostly a Russian twist but not always. Different strengths in the Russian and non-Russian stories. All quite readable, very much Sedia’s vividness shining through.

Peter Watts, Ten Monkeys, Ten Minutes. A shorter collection of short stories, and a very different kind of vivid. I didn’t find them all readable, not for lack of skill, but because Watts’s level of dark sometimes goes over the line into too nasty for my tastes at that moment. However. That thing I was saying above, about Junger not wanting to talk about what we do with the people who have already been fed into the dark machines when they reach adulthood? Peter Watts is willing to talk about that. Peter Watts is by no means going to flinch from that, or pretend that those people don’t need useful places to fit in, don’t need to find happiness and productive things to do with their time. And that’s why I keep returning to Watts’s work even when there are some stories that make me go “oh ick no.” Watts doesn’t worry that people will not be able to see bravery and brokenness at once. He trusts his readers for that, and to see that situations may change who is the functional one in a situation in the blink of an eye.

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Raw seafood, Mary, just imagine!

Jo Walton has a blog post about the Decameron and ravioli, A Kind of Rissole, and it got me thinking about how we handle this sort of explanation in fantasy for effect, because Alec and I talk about it in terms of East Asian-inspired fantasy kind of a lot. It especially comes up with names, but I’m going to start with food and go from there.

The translator telling the reader that ravioli was a kind of rissoles, in Jo’s example, was trying not to make the reader trip on ravioli. (Slippery stuff. You could fall and hurt something.) It looks to me like he was trying to reassure his audience that, no, this is not important, this is mildly exotic but not upsetting, go on with this other thing I’m saying. He could have gone the other way. He could have described it in exoticizing detail, describing pasta in as distant a way as possible and then the fillings too, choosing the least familiar possible thing to fill ravioli with rather than going, look, it’s sort of like the thing you know with a starchy thing on the outside and a meat on the inside, right? When I was a little kid in the early ’80s, sushi was not a thing most older middle-class white Midwesterners ate, but oysters on the half-shell were a known thing, at least, a rich person food but a white rich person food, so if you were trying to explain sushi to someone’s white Midwestern great-grandmother, you could say, “It’s like oysters on the half shell, Gran, with a bit of rice,” if you wanted it to sound a little bit familiar, if you wanted her to say, “Oh, right, okay.” Or you could say, “They take tiny bits of carefully cut raw fish and seaweed and try to arrange them to look pretty, and then they eat them with long sticks,” if you wanted to make her go, “They what, I never.”

The same thing happens with names. If you’re trying to tell a story about someone’s daughter and you’re talking about, say, Japan to an 18th century English audience, you can think, oh, hell, well, the important thing is that Yuki was somebody’s daughter; what do people name their daughters? Fine, her name was Mary or Jane or Anne, one of the things people named their daughters. And the audience who needed to hear that ravioli was just like rissoles will think, oh right, it’s just someone’s daughter, carry on. Or you can decide that the important thing is the Flavor of Abroad, and you can carefully phoneticize: her name was Yoo-Kee, that’s what I think I heard! Yoo-Kee, your audience will savor, what a curious sound! how exotic! Or you can take a middle ground and translate. You can say, well, they named their daughter Snow. Snow! says your audience. What a pretty custom. And their other daughter was named Bitterness. Don’t think much of women there, do they? says your audience.

Oh wait. I slipped. That was Mary again.

Things have changed since the eighteenth century and even since the early 1980s; now Yuki is just an ordinary person’s name for most of us, thank heavens, and “oh, eat it, it’s fine, it’s basically like sushi!” is a way to make a food familiar and comfortable. Again, for most of us. For some…not so much. “Everyone” knows ravioli now. But my point is: fantasy authors sometimes want to invoke each of these effects in fantasy settings. The distancing, the familiarizing, the pieces in between. And that’s pretty value-neutral!…except for the assumptions behind what’s distant, what’s familiar, and which components of your audience will find them to go which directions. Writing is communication, and if you have giant chunks of your audience with opposite assumptions about what’s familiar and what’s distancing, that’s a pretty tricky balancing act for something as simple as a name. It’s very easy to overthink, but that’s because it’s a genuinely hard problem, and at a certain point you just have to do what you’re going to do and let it fall out as it may with different groups of readers.

Some of whom might end up thinking a rissole is a lot more similar to ravioli than it actually is, if you’re not careful with how you translate the Decameron.

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Silverblind, by Tina Connolly

Review copy provided by Tor.

Tina Connolly’s previous books, Ironskin and Copperhead, both earned her popular attention and critical acclaim, and rightly so. Silverblind is better. Much better. Silverblind is the book where everything starts really working, where I sit up and take notice and start poking people so that they do the same.

Silverblind takes the story begun in Ironskin and moves on the better part of two decades, to Adora–Dorie–as a young woman, half-fey and trying to make her own way in a world that has changed drastically, but not drastically enough for bright young women (half-fey or not). She has mostly set her fey powers aside in favor of pursuing a career as a naturalist, but when her society’s attitudes keep shutting doors in her face, she turns back to those powers to try to wedge those doors back open.

This book features baby wyverns (that sometimes behave quite inconveniently), Edwardian-equivalent social justice crusaders (ALL THE LOVE), underrated young lady artists who have to worry about rent (some love, it turns out, was left over from the social justice set after all), shapechanging in ways that actually uses possibilities, and trust questions that go beyond “I just met you and this is crazy.” I raced through it, and then I was sorry I did, because I got it in a very advanced ARC and there will not be more for even longer–I have no idea when there will be more–and this. This is such a big step, the book where Tina Connolly goes from “sure, reliably readable, will pick up the next one and it will be fun” to “OH HOW EXCITING IT IS A TINA CONNOLLY BOOK.”

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Sand of Bone, by Blair MacGregor

Review copy provided by the author.

(I’m including a link to one source, here, since it’s hard enough to find self-published books as it is.)

This is grim and dark, but is it grimdark? Wait, no. That’s just about the least interesting question you could ask about Sand of Bone. It is, however, quite grim and dark. The dry desert society portrayed is a backbiting, nasty one, its ruling caste interbred and endowed with powers they don’t even try to deserve, its warriors bound by oaths that compel a loyalty in all particulars. Its magics are half-forgotten, the source of ghost tales and fearful superstitions.

The characters who start to change this world–because this is very much the first book in a series–don’t necessarily come into Sand of Bone intending world-shaking change. Mostly they want smaller things, manageable things. They are driven by what they can–or usually cannot–stand. This is not a book of grandiose crusaders railing against an unjust system. Characters do stand up against injustice, but usually one person at a time, one face at a time–and usually a fairly familiar face at that. Sometimes they fail. Sometimes their failures cause at least as large a cascade of consequences as their successes. And their endings…don’t always come when it looks like they will.

The question of loyalty is huge in this book. MacGregor gives her characters a world in which loyalty has become unidirectional and unearned, and begins to change that, a little bit at a time. For my taste there is quite a lot of Training Sequence and quite a lot of dark, but I know that for some people those are two favorite elements in secondary world fantasy, so I wanted to flag them for the interested. One of the things I particularly appreciated is how much MacGregor committed to her characters being part of their own cultures rather than ours–there’s one element that’s highly taboo in our culture but has been normal in various historical Earth cultures and is normal in the ruling caste of this book, and MacGregor carefully handles her characters’ attitudes towards this to be internal to their culture without making it particularly problematic for ours–very neatly handled.

There isn’t quite as much Making Stuff as in KJ Parker, but otherwise I’d recommend this to Parker fans as having tonal similarities so far. I suspect that the series may wind up more positive overall than Parkers’ works just on statistics alone, but from the first book it’s hard to tell, and there’s plenty of grim and dark to start.

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Correction of the sort I didn’t want

For years now the stats people–Nate Silver at Fivethirtyeight, for example–have been talking about how using only landlines to poll people about their voting intentions will skew the polls with so many people using cell phones preferentially now, undercounting certain demographics (particularly young ones).

Well, apparently 2014 is the year they decided to fix it: in addition to the five calls from pollsters I’ve gotten on my landline this week, I’ve gotten two on my cell. Whee. So now in addition to badgering me about my gubernatorial preferences when I’m trying to eat dinner at home, they can do it when I’m in a restaurant or in line at the grocery store, the pharmacy, the post office.

This is not what I call progress.

I don’t answer questions from pollsters anyway (typical conversation: “Are you likely to vote in the November 4 election?” “Yes, and that’s all I’m going to tell you about my vote”), so this is very much in the “waste of time and annoys the pig” category.

(I think I’ve said this before, but just in case the reference is missing: my grandpa had two categories of time waster, teaching a pig to sing–the most commonly cited one–and teaching a pig to wrestle. The former is a waste of your time and annoys the pig. The latter is a waste of your time, and the pig enjoys it.)

I can’t help but think that the politicians won’t be motivated to have any kind of call blocking list available for pollsters as for telemarketers, as they want the data too much. But it sure would be nice.

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Books read, early September

H. W. Brandis, The Man Who Saved the Union: Ulysses Grant in War and Peace. This is a corrective biography, and I think it goes too far in the corrective/excusing direction. It’s all very well to talk through why Ulysses Grant is excoriated unfairly, and that’s useful. But it gets undercut when you start going on and on about how terrible it must have been for poor Ulysses to be forced to manage slaves. It’s one of the places where the bare facts do speak reasonably well for themselves given the context of the time, without embellishment, and the embellishment made me later call into question how reliable Brandis’s assessment of other questions was. (Notably things like Grant’s drinking and whether it was a problem.) Still mostly worth reading, but it made me roll my eyes in spots.

A. S. Byatt, A Whistling Woman. I made a try at this before I’d read the stuff that came before it and couldn’t care about the characters at all. Now that I’ve read the books before it in its series, it worked quite well and was very immersive, so I think it’s safe to say that it’s not a good starting place. Also I didn’t really care about most of the supporting cast, except the ones we didn’t get to see much of–I felt that Frederica and Leo’s story would have come together perfectly well without the details of the people they were interacting with. Ah well; I didn’t regret reading it.

Vic Gatrell, City of Laughter: Sex and Satire in Eighteenth-Century London. This is a very physically heavy volume, since it’s written in normal amounts of prose with normal numbers of pages (five or six hundred, she said, too lazy to get up and look) but is printed on art paper due to the sheer number of reproductions of images involved. There are all sorts of salacious and politically scandalous images, drawings and woodcuts and all sorts of things. There is an entire chapter on farting and butt humor in the politics of the eighteenth century. It’s very erudite, well-handled, and also somewhat tiresome. A useful window into that time and how things shifted to become the Victorians, but…really, there is only so much to be said about, “I fart in your general direction, [insert political opponent here],” and Gatrell said it fairly thoroughly.

Max Gladstone, Three Parts Dead. Notionally the first in the series but I read it second. Not quite as tight and pacey as Full Fathom Five but still exciting, well-characterized, and well worth the time. Dead gods, magical legal/financial firms, very entertaining.

Adam Hochschild, The Mirror at Midnight: A South African Journey. This is a South African history written in 1990 by a white foreigner. Hochschild is very good and very careful about what that perspective as a white foreigner means for limitations, but those limitations are still there. Also: 1990. That’s before…well, quite a lot really. He was very hopeful about the future of South Africa, but it turns out not quite hopeful enough. Which is in some ways really cool and in some ways really jarring.

Yumi Hotta and Takeshi Obata, Hikaru no Go Volumes 1-3. The first three volumes of a manga about a young Japanese kid possessed by an old Go-playing ghost. Lots of manga-type silliness, lots of hyperdramatics around Go that…don’t really stand up if you’ve played much Go. But still entertaining enough to keep on with a bit longer, so I will.

Laurel Kendall, Shamans, Housewives, and Other Restless Spirits: Women in Korean Ritual Life. Kendall studied the 1980s versions of female ritual practice in a small Korean town, and this is very clearly written about that town. What I’m not so clear on is how much this is regional, and I’d like that context. I’d also like to know how much those practices have shifted and varied over time. As a snapshot of that place and time–and even with some context of what we can’t say that some historians assume we can–it’s extremely valuable. But like a lot of narrowly focused books in fields where it’s hard to find material, it brings up a lot more questions than answers.

Alistair Reynolds, On the Steel Breeze. I am easily purchased, and one of my prices is elephants who are characters as elephants, not as humans in elephant suits. Elephants, people. I mean, this book has other things. This book has interstellar whosits and clones and intergenerational scheming and whatever. BUT ELEPHANTS. I will wait patiently or at least feign patience until there are MORE ELEPHANTS. This book was my answer to everything wrong for several days: “WHATEVER I HAVE ELEPHANTS LEAVE ME ALONE.”

John Sayles, The Anarchists’ Convention. In some ways it seems like it should be heartening that John Sayles was not born able to do an amazing thing like A Moment in the Sun immediately without practice. But if he had been, I would have rolled with it. This was…not that. This was a collection of mediocre 1970s mainstream stories. This was a vast disappointment. There were some moments of keen observation to prove that, yes, it’s that John Sayles, but if I’d read this first, I would never have picked up A Moment in the Sun (WHY AM I NOT REREADING THAT NOW I LOVE THAT BOOK) and that would have been a shame (SO MUCH LOVE). I would have thought, well, stick to movies, John. So…unless you really, really like 1970s mainstream short stories, such that you want most of them, you can probably skip this. Which is good, because it will give you more time for A Moment in the Sun, which is good, because you’ll need it for the reading (and also the wrist strengthening exercises, unless you read it on an e-reader) and also the long emails to me about which parts you like best. It’s okay. I am patient. For this as well as for the elephants.

Jonathan Spence, Emperor of China: Self-Portrait of K’ang-Hsi. This is mostly a translation of the small bits of autobiography we have of K’ang-Hsi, also spelled Kangxi, the longest reigning emperor in Chinese history, late seventeenth and early eighteenth centuries western reckoning. What’s really lovely here from an SF writers’ standpoint is the places where he thinks something is obvious to the reader–when he’s talking about sentencing of criminals, for example, or rearing of royal children. The things he feels he has to explain or contradict and the things that go without saying are just beautiful outlines of what his culture is doing. It’s a short book. It’s worth your time.

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Tell me about your dreams, Sad Godzilla

There is a blog I like to read that tells funny stories, personal stories, about the blogger’s own life, but about every third entry the blogger does something that makes me wince on her behalf. Before the main subject of the post, she goes into Sad Godzilla Mode, stomping all over her own internal Tokyo with her mascara running, thrashing around destroying the buildings and roaring, “Not perfect! not perfect!” before she can start telling the story she wants to tell. She covers the blog post with disclaimers about how she doesn’t have a perfect life–quite often adding, “not like those bloggers you see” and then a list of the attributes of Perfect Life Bloggers.

And the thing about perfectionists–I know because I am one, and I used to be even more of one–is that telling her, hey, you don’t have to do that, it’s better when you don’t do that will just make her more self-conscious, not actually make her feel better about herself. There is no way to frame this as a far-outsider that will make her feel like she doesn’t have to be perfect. She has to come to that idea on her own, because anybody else introducing it–at least from as far outside her life as I am–will sound like “we have already realized that you suck, and here is another way that you suck: you write your blog posts badly,” not like, “hey, perfection is not a thing that exists in humans, so let’s move on without the disclaimers and hear about where your kid put the peanut butter; that’s what we’re all here for.” I would love to say, “No one reads a blog post and thinks, ‘that person is perfect, their life is perfect,'” but in fact this blogger’s comments are proof that some people do cherish that illusion about others, and flagellate themselves with it. It’s just…most of the rest of us don’t. Most of the rest of us get it. We’re all just doing the best we can, and hey, today the dog was cuddly because she got a haircut and the weather turned, woo. Or today something funny happened in the Ikea elevator when I was there to have lunch with my aunt and uncle. Or whatever. Onwards with today. That is what we’re all doing, glossy photos or not. We are all doing the onwards with today thing.

This is actually why I have started trying to avoid the opportunities to tell my favorite new college student How To College. She will college just fine. She will screw some things up, not because there is something wrong with her but because we all screw things up, and she is in a time in her life when everyone is telling her How To College, as a subset of everyone telling her How To Her. And so when she asks for my thoughts because I actually know something she wants to hear, okay, but otherwise, I am trying to mention thoughts like, hey, I love you and I believe in you, and otherwise thoughts like, I thought this picture Tim took was cool. Here is a video link I liked. Etc. In Hard to Change, Meg Hutchinson sings the line, “don’t wanna make the same mistakes that my parents did,” and once in concert she talked about how her father called her to say, don’t worry, honey, you’ll make your own mistakes. And I think that can be hard from the older side, thinking, well, I’ve made these mistakes, I should be able to stop my younger friends, my children or grandchildren or nieces or nephews or godchildren or whoever, from making them. But there’s a line between the sensible teaching and the overadvising, and the overadvising just feeds into the Sad Godzilla that lives inside many of us. I don’t want my favorite new college student to spend her first year at college feeding Sad Godzilla. I don’t want to be a force in her life pushing her towards thinking about what she’s doing that’s not perfect. I want to be a force in her life encouraging her to think about what she thinks is awesome.

This week I started a class in Scandinavian Woodcarving. I knew I would not be perfect at it. If I was aiming for perfect, I would never have taken it, because I was guaranteed to start out vastly, vastly imperfect. As it turned out, I started out even more imperfect than I had hoped, requiring five stitches, so we’ll see if the vertigo meds induce too much neuropathy for me to do this or if I can work around it. But it’s the sort of thing that can’t arise if the question is, “What would my life have in it to be more perfect?” The question has to be, “What might be awesome? Can we try that and see?” And then iterate. Get better or try something else, or both. Not perfect. Not perfect. Yes. Dreams don’t come in perfect. Let’s hear about what might find room for awesome after Sad Godzilla is done with the flattening.